Pour Averroès, 2000
By: Alain de Libera
Title Pour Averroès
Type Book Section
Language French
Date 2000
Published in L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques
Pages 9–76
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Le Livre du discours décisif, 1996
By: Averroes,
Title Le Livre du discours décisif
Type Monograph
Language undefined
Date 1996
Publication Place Paris
Publisher Flammarion
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Averroes ,
Publisher(s)
Translator(s) Marc Geoffroy

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The Medieval Islamic Controversy Between Philosophy and Orthodoxy. Iǧmāʿ and Taʾwīl in the Conflict between Al-Ghazali and Ibn Rushd, 1989
By: Iysa A. Bello
Title The Medieval Islamic Controversy Between Philosophy and Orthodoxy. Iǧmāʿ and Taʾwīl in the Conflict between Al-Ghazali and Ibn Rushd
Type Monograph
Language undefined
Date 1989
Publication Place Leiden
Publisher Brill
Series Islamic Philosophy and Theology
Volume 3
Categories Theology, al-Ġazālī, Relation between Philosophy and Theology
Author(s) Iysa A. Bello
Publisher(s)
Translator(s)

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The Conflict over the world's pre-eternity in the tahafuts of Al-Ghazali and Ibn Rushd, 1987
By: Michael E. Marmura
Title The Conflict over the world's pre-eternity in the tahafuts of Al-Ghazali and Ibn Rushd
Type Monograph
Language English
Date 1987
Publication Place Ann Arbor
Publisher University Microfilms International
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Michael E. Marmura
Publisher(s)
Translator(s)

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イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について, 1984
By: Chisato Tanaka
Title イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について
Translation The Islamic theologian Al-Ghazālī and the philosopher Averroes - 1- Habit consuetudo and nature natura
Type Article
Language Japanese
Date 1984
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 15
Issue 3
Pages 23-40
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

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Philosophy and Scripture in the Theology of Averroes, 1968
By: Majid Fakhry
Title Philosophy and Scripture in the Theology of Averroes
Type Article
Language English
Date 1968
Journal Mediaeval Studies
Volume 30
Issue 1
Pages 78–89
Categories Theology, Relation between Philosophy and Theology
Author(s) Majid Fakhry
Publisher(s)
Translator(s)

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Le rationalisme d'Averroès d'après une étude sur la création, 1954
By: Michel Allard
Title Le rationalisme d'Averroès d'après une étude sur la création
Type Article
Language French
Date 1954
Journal Bulletin d'Etudes Orientales de l'Institut Français de Damas
Volume 14
Pages 7–59
Categories Relation between Philosophy and Theology, Kalām, Aristotle, Theology
Author(s) Michel Allard
Publisher(s)
Translator(s)

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The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Rasoul Namazi
Title The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 160–181
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called “la legende d’Averroes.” Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however—presuppositions according to which every system of thought is a product of its own time—made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as “un rationalisme sans reserve [an unqualified rationalism]” without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and Asìn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the falāsifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.

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One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called \u201cla legende d\u2019Averroes.\u201d Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however\u2014presuppositions according to which every system of thought is a product of its own time\u2014made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as \u201cun rationalisme sans reserve [an unqualified rationalism]\u201d without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and As\u00ecn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the fal\u0101sifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.008","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5353,"section_of":5346,"pages":"160\u2013181","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Understanding the Qur’anic Miracle Stories in the Modern Age (Signifying [on] Scriptures), 2013
By: Isra Yazicioglu
Title Understanding the Qur’anic Miracle Stories in the Modern Age (Signifying [on] Scriptures)
Type Monograph
Language English
Date 2013
Publication Place University Park, Pennsylvania
Publisher The Pennsylvania State University Press
Categories Theology, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Isra Yazicioglu
Publisher(s)
Translator(s)
Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange. A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study.

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Une lecture personnelle d’Averroès, 2014
By: Fouad Laroui
Title Une lecture personnelle d’Averroès
Type Monograph
Language French
Date 2014
Publication Place Avignon
Publisher Editions Universitaires d’Avignon
Categories Relation between Philosophy and Theology, Theology, Science
Author(s) Fouad Laroui
Publisher(s)
Translator(s)
Les mille et un talents de Fouad Laroui le ramènent aux sources de la pensée arabe. Au XIIe siècle, alors que l'Andalousie et le Maghreb connaissent une période troublée, un immense philosophe, Ibn Roshd (Averroès pour l'Occident), se pose des questions qui sont plus que jamais d'actualité. A-t-on le droit, en Islam, de faire de la philosophie, de conduire des recherches scientifiques ? Faut-il réinterpréter le Coran à la lumière des découvertes scientifiques ? Qui, de la science ou du Livre, a la priorité ? Les réponses d'Ibn Roshd sont étonnamment modernes. Fouad Laroui livre ici sa lecture d'Ibn Roshd, qui le conduit à une vision humaniste et apaisée des rapports entre foi et raison.

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الفلسفة والدين ؟ : النفري، ابن رشد، القرآن والتأويل المحايث، فكر الاجتهاد‬, 2021
By: Mustafa Alkilani
Title الفلسفة والدين ؟ : النفري، ابن رشد، القرآن والتأويل المحايث، فكر الاجتهاد‬
Transcription al-falsafa wa al-dīn?: al-Niffarī, Ibn Rushd, al-Qur'ān wa al-tāwīl al-muḥāyth, fikr al-ijtihād
Translation Philosophy and religion?: al-Niffarī, Ibn Rushd, the Qur'ān and the immament interpretation, idea of effort
Type Monograph
Language Arabic
Date 2021
Publication Place Susa
Publisher dār lūghūs li al-nashr
Categories Theology, Relation between Philosophy and Theology
Author(s) Mustafa Alkilani
Publisher(s)
Translator(s)

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المخيلة والدين عند ابن رشد, 2005
By: Riḍā Zawārī
Title المخيلة والدين عند ابن رشد
Transcription al-Mukhayyalah wa-al-dīn ʻinda ibn Rushd
Type Monograph
Language Arabic
Date 2005
Publication Place Sfax
Publisher kuliyat aladab waleulum al'iinsaniat bisafaqis
Series Uṭrūḥāt (Jāmiʻat Ṣafāqis. Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah)
Categories Theology, Intellect, Relation between Philosophy and Theology
Author(s) Riḍā Zawārī
Publisher(s)
Translator(s)

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الوحي والفلسفة: مدخل لفهم تراثنا الفلسفي‬, 2019
By: Ibrāhīm Būršāšin
Title الوحي والفلسفة: مدخل لفهم تراثنا الفلسفي‬
Transcription Al-waḥy wa al-falsafah: madkhal turāthnā al-falsafī
Type Monograph
Language Arabic
Date 2019
Publication Place Kairo
Publisher dār al-kalimah li-al-nashr wa-al-taūzi’
Categories Theology, Relation between Philosophy and Theology, al-Kindī
Author(s) Ibrāhīm Būršāšin
Publisher(s)
Translator(s)

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イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について, 1984
By: Chisato Tanaka
Title イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について
Translation The Islamic theologian Al-Ghazālī and the philosopher Averroes - 1- Habit consuetudo and nature natura
Type Article
Language Japanese
Date 1984
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 15
Issue 3
Pages 23-40
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

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